Chaos appears in the land and the sea because of the evil deeds which people’s hands have earned, in order to make them taste the flavour of some of their misdeeds – in order that they may come back. 41 Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters. 42 So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered- 43 Those who disbelieve do so against their own souls. Those who do good pave the way for their own benefit. 44 That He may reward those who believe and do good out of His grace; surely He does not love the unbelievers. 45 And one of His signs is that He sends forth the winds bearing good news, and that He may make your taste of His mercy, and that the ships may run by His command, and that you may seek of His grace, and that you may be grateful. 46 And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support of the believers. 47 Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice; 48 Although they were, before it was sent down upon them - before that, in despair. 49 So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent. 50 But if We were to send a wind and then their tilth has become yellow, they would never cease to disbelieve. 51 So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating. 52 And you (O Muhammad SAW) cannot guide the blind from their straying; you can make to hear only those who believe in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and have submitted to Allah in Islam (as Muslims). 53