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And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat. 33 And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: 34 so that they may eat of the fruit thereof, though it was not their hands that made it. Will they not, then, be grateful? 35 Exaltations to Him who created pairs of all the things the earth produces and of themselves, and that of which they have no knowledge. 36 And a sign to them is the night: We draw forth from it the day, then lo! they are in the dark; 37 And the sun runs its course for its final destination; this is a command of the Almighty, the All Knowing. 38 We have determined the stations of the moon, so that (after its wanderings) it returns as a dried up inflorescent spike of dates. 39 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). 40 And [it ought to be] a sign for them that We bear their offspring [over the seas] in laden ships, 41 and [that] We create for them things of a similar kind, on which they may embark [in their travels]; 42 Had We wanted, We could have drowned them and nothing would have been able to help or rescue them 43 Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time. 44 But when it is said to them, "Beware of what is before you and what is behind you; perhaps you will receive mercy... " 45 Never came a token of the tokens of their Lord to them, but they did turn away from it! 46 And when it is said to them: 'Spend of that which Allah has given you' the unbelievers say to the believers: 'Are we to feed those whom Allah can feed if He chooses? Surely, you are only in clear error' 47 And they say: "When will this promise come to pass, if what you say is true?" 48 They do not await except one blast which will seize them while they are disputing. 49 Then they will not be able to make a will or return to their families. 50
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.