۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. 41 We said to him, “Strike the earth with your foot; this cool spring is for bathing and drinking.” (A spring gushed forth when he struck the earth – this was a miracle.) 42 And We gave to him his family, and the like of them with them, as a mercy from us, and a reminder unto men possessed of minds; 43 And take in thine hand a handful of twigs, and strike therewith, and break not thine oath. Verily We! We found him patient. How excellent a bondman! Verily he was oft-returning. 44 And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision. 45 We chose them for a special [purpose] -- proclaiming the message of the Hereafter: 46 Lo! in Our sight they are verily of the elect, the excellent. 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- 49 Gardens of perpetual residence, whose doors will be opened to them. 50 Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein. 51 ۞ and wherein there shall be with them well-matched, bashful mates. 52 All this is what you are promised for the Day of Judgement. 53 Lo! this in truth is Our provision, which will never waste away. 54 This: and verily for the exorbitant there shall be an evil retreat: 55 Hell, where they will be roasted. An evil place to dwell! 56 (They will be told), "This is your recompense. 57 And other [punishments] of its type [in various] kinds. 58 'This is a troop rushing in with you; there is no Welcome for them; they shall roast in the Fire.' 59 But they will say: 'No, it is you that has no welcome. It was you who brought it upon us, an evil place' 60 They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire! 61 And they say, “What is the matter with us that we do not see the men whom we thought were evil?” 62 Have we taken them in mockery? Or, have our eyes swerved from them?' 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.