Juz 26 ▼
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< random >
▼ 48 Victory
Al-Fatt-h 1 of 4
Victory (Al-Fatt-h)
29 verses, revealed in Medina after Friday (Al-Jumu'ah) before The Feast (Al-Maa 'edah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
VERILY, [O Muhammad,] We have laid open before thee a manifest victory, 1 That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path, 2 And that Allah might help you with a mighty help. 3 It was He who sent down tranquility into the hearts of the believers so that they might add belief upon belief. To Allah belong the armies of the heavens and the earth. Allah is the Knower, the Wise. 4 and so that He might admit the believers, men and women, into Gardens through which rivers flow, to dwell therein forever, and so that He may remove their evils from them, that is, indeed, a supreme triumph in God's eyes, 5 And [God has willed] to impose suffering [in the life to come] on the hypocrites, both men and women, and on those who ascribe divinity to aught beside Him, both men and women: all who entertain evil thoughts about God. Evil encompasses them from all sides, and God's condemnation rests upon them; and He has rejected them [from His grace,] and has readied hell for them: and how evil a journey's end! 6 To Allah belong the legions of the heavens and the earth. Allah is Most Mighty, Most Wise. 7 We have sent you (Prophet Muhammad) as a witness and as a bearer of glad tidings and warning, 8 In order that you, O people, may accept faith in Allah and His Noble Messenger, and honour and revere the Noble Messenger; and may say the Purity of Allah, morning and evening. (To honour the Holy Prophet – peace and blessings be upon him – is part of faith. To disrespect him is blasphemy.) 9 Those who swear allegiance to you (O dear Prophet Mohammed – peace and blessings be upon him), do indeed in fact swear allegiance to Allah; Allah's Hand* of Power is above their hands; so whoever breaches his oath, has breached his own greater promise; and whoever fulfils the covenant he has with Allah – so very soon Allah will bestow upon him a great reward. (Used as a metaphor.) 10
Juz 26 ▼
< 448 >
< random >
▼ 48 Victory
Al-Fatt-h 1 of 4
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.