Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
a large throng from the ancients, 39 And a multitude of those of later time. 40 And the companions of the left - what are the companions of the left? 41 In scorching wind and scalding water 42 Under the shadow of thick black smoke 43 Nothing (will there be) to refresh, nor to please: 44 Before they lived at ease, 45 and persisted in heinous sins. 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 And our forefathers [as well]?" 48 Say: "Verily, those of olden times and those of later times 49 shall all be brought together on an appointed Day. 50 Then you, you misguided ones, who deny the truth, 51 You will indeed eat from the Zaqqum tree. 52 and you shall fill therewith your bellies 53 and on top of this you will drink boiling water 54 "So you will drink (that) like thirsty camels!" 55 Thus shall they be entertained on the Day of Recompense. 56 It is We Who created you, so why do you not accept the truth? 57 Have you ever considered that [seed] which you emit? 58 Create him ye, or are We the Creator? 59 We have decreed death to you all, and We are not unable, 60 That We may substitute others like unto you and produce you into that which ye know not. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 Have you thought about what crops you plant? 63 Is it you who cause it to grow - or are We the cause of its growth? 64 [For,] were it Our will, We could indeed turn it into chaff, and you would be left to wonder [and to lament,] 65 “We have been penalised; 66 Surely, we have been deprived (of the benefits)". 67 Have you considered the water which you drink? 68 Is it you who cause it to come down from the clouds - or are We the cause of its coming down? 69 If We willed, surely We would make it brackish. Wherefore give ye not thanks? 70 Did you consider the fire which you kindle? 71 Did you produce the tree that serves as fuel or do We? 72 We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.