۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Nun. By the pen and what they inscribe, 1 Thou art not, by thy Sustainer's grace, a madman! 2 There is surely reward unending for you, 3 and you are certainly on the most exalted standard of moral excellence. 4 You shall see and they will see 5 which of you is the demented. 6 Verily your Lord knows those who have gone astray from His path, and He knows those who are guided on the way. 7 Therefore do not listen to the deniers. 8 They would like you to relent to them so that they could also relent towards you. 9 Do not yield to one persistent in swearing, 10 Or backbiter, calumniator, slanderer, 11 Hinderer of the good, transgressor, sinful, 12 [or] one who is cruel, by greed possessed, and in addition to all this, utterly useless [to his fellow-men]. 13 (He was so) because he had wealth and children. 14 When to him are rehearsed Our Signs, "Tales of the ancients", he cries! 15 We shall brand him over the nose! 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 And they did not say, “If Allah wills”. 18 Wherefore an encircling visitation visited it even as they slept on. 19 So it became as black, barren land. 20 They then called out to each other at daybreak. 21 Saying: Go early to your tilth if you would cut (the produce). 22 So they departed, whispering together, 23 No Miskin (poor man) shall enter upon you into it today. 24 And they went out early, determined in their resolve. 25 When they saw the garden, they said, "Surely we have lost our way. 26 Indeed, we are utterly ruined!" 27 A reasonable one among them said, "Did I not tell you that you should glorify God?" 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 Then they began to reproach one another. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous." 32 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.