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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
O you enveloped in your cloak! 1 Arise and warn, 2 Thy Lord magnify 3 And keep your clothes clean. 4 stay away from sins 5 And do not favour others in order to receive more. 6 be patient unto your Lord. 7 And when the trumpet is blown, 8 Truly, that Day will be a Hard Day. 9 for the unbelievers not easy. 10 Let Me alone with him whom I created lonely. 11 and whom I have granted abundant wealth 12 And gave him sons present before him. 13 And made several preparations for him. 14 yet he is eager that I increase him. 15 By no means; he is stubbornly opposed to Our Signs. 16 I shall oblige him to (climb a slippery mountain in the Hell-fire called As-Sa'ud, or to) face a severe torment! 17 Surely he reflected and guessed, 18 And woe to him! How he plotted!- 19 Then may he be destroyed [for] how he deliberated. 20 Then he looked around, 21 Then frowned and grimaced. 22 Then he turned away, and was haughty. 23 and said: “This (Qur'an) is merely a sorcery of yore; 24 'this is nothing but mortal speech.' 25 I will surely roast him in the Scorching. 26 And what will make you know exactly what Hell-fire is? 27 It does not allow to live, and neither leaves [to die,] 28 scorching the flesh; 29 Over it are nineteen (angels as guardians and keepers of Hell). 30 We have not appointed the guards of hell, except angels; and did not keep this number except to test the disbelievers in order that the People given the Book(s) may be convinced, and to increase the faith of the believers and so that the People given the Book(s) and the Muslims may not have any doubt and so that those in whose hearts is a disease and the disbelievers, may say, “What does Allah mean by this amazing example?” This is how Allah sends astray whomever He wills, and guides whomever He wills; and no one knows the armies of Allah except Him; and this is not but an advice to man. 31
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.