Believers, do not ask questions about things which, if they were made known to you, would only become burdensome for you; but if you ask them when the Quran is being revealed, they shall be made plain to you -- God has kept silent about them: God is most forgiving and forbearing. 101 Indeed some people before you had asked such questions and in consequence fell into unbelief. 102 Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense. 103 when it is said to them, "Come to what God has sent down and to the Messenger." They reply, "The faith we have inherited from our fathers is sufficient for us." Even though their forefathers knew nothing and were not guided! 104 Believers, take care of your own souls. The misguided cannot harm you as long as you are guided. All of you will return to God. Then He will make you realize that which you used to do. 105 Believers, when death approaches you, let two just men from among you act as witnesses when you make your testaments; or two men from another tribe, if the calamity of death overtakes you while you are travelling in the land. Detain them after prayers, and if you doubt their honesty, let them swear by God, "We will not sell our testimony for any price, even to a kinsman. And we will not conceal the testimony of God. If we did, we would indeed be guilty of sin." 106 If it transpires they have concealed the truth, two of those who are immediately concerned should take their place and swear by God: "Our testimony is truer than theirs. We have stated no more (than the truth), or else we shall be unjust" 107 That shall make it more likely that they shall produce the testimony according to the fact thereof or they shall fear that other oaths would be admitted after their oaths. And fear Allah and hearken; and Allah guideth not a transgressing people. 108