Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And [mention] when your Lord called Moses, [saying], "Go to the wrongdoing people - 10 the people of Pharaoh; will they not be godfearing?' 11 He answered: "O my Sustainer! Behold, I fear that they will give me the lie, 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 They have charged me [with a crime] for which I am afraid they will kill me." 14 The Lord said, "Have no fear, both of you go with Our miracles. We shall closely listen to you." 15 So go you to Pharaoh, and say, "Verily, I am the Messenger of the Lord of all Being; 16 Let the children of Israel go with us!'" 17 Fir'awn said: brought we not thee up amongst us as a child? And thou tarriedst amongst us for many years of thy life? 18 "And you did your deed, which you did (i.e. the crime of killing a man). And you are one of the ingrates." 19 Moses said: "I did it then, when I was in error. 20 Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him). 21 And that favour wherewith thou didst oblige me was that thou hadst enslaved the Children of Isra'il? 22 Firon said: And what is the Lord of the worlds? 23 Moses replied, "The Lord of the heavens and the earth and all that is between them, if you want to be certain". 24 The Pharaoh said to the people around him, "Did you hear that?" 25 [Moses] said, "Your Lord and the Lord of your first forefathers." 26 (The Pharaoh) said (to his nobles): "Your apostle who has been sent to you, is certainly mad." 27 Moses said, "He is the Lord of the East and the West, and all that lies between them, if only you could understand." 28 Said [Pharaoh]: "Indeed, if thou choose to worship any deity other than me, I shall most certainly throw thee into prison! 29 and Moses asked, "Even if I show you a clear sign?" 30 [Pharaoh] answered: "Produce it, then, if thou art a man of truth!" 31 So he cast his staff, and behold, it was a serpent manifest. 32 And he drew forth his hand, and lo, it was white to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.