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This surely is a revelation from the Lord of the Universe: 192 Which the True Spirit hath brought down 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 It has been revealed in plain Arabic. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 And if We had revealed it unto one of any other nation than the Arabs, 198 and he had recited it to them, they would not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it until they clearly see the grievous chastisement. 201 It shall come to them of a sudden, while they perceive it not; 202 Then will they say: "Can we be given respite?" 203 Do they want to hasten Our punishment? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 and then Our torment will strike them, 206 They would not be availed by the enjoyment with which they were provided. 207 We never destroyed any habitation but that it had warners 208 and reminded: for, never do We wrong [anyone]. 209 And the satans have not brought it down. 210 It behoveth them not, nor they can. 211 Indeed they are debarred from even hearing it. 212 Hence, [O man,] do not invoke any other deity side by side with God, lest thou find thyself among those who are made to suffer [on Judgment Day]. 213 And warn your nearest relations, 214 And lower thou thy wing unto those who follow thee as believers. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 And rely upon the Almighty, the Most Merciful. 217 who sees thee when thou standest 218 or move during your prostration with the worshippers. 219 He is the All Hearing, the All Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They come down to every mendacious sinner, 222 The satans try to listen to the heavens but many of them are liars. 223 As for the poets - it is the seduced who follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 And that they say what they practise not?- 226 Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تدرّب على حفظ القرآن الكريم بمستويات متدرجة، من المبتدئ إلى الخبير. صفحات التدريب مصممة لإخفاء بعض الكلمات حسب المستوى، ومزينة بألوان جميلة لتحفيز التعلم. إضغط أو أنقر على أي كلمة مخفية لكشفها.
Practice memorizing the Holy Quran (Hifz) at different levels, from beginner to expert. The practice pages are designed to hide certain words based on the level and are adorned with beautiful colors to enhance learning. Tap or click on any hidden word to reveal it.