Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the news of Ibrahim. 69 when he asked his father and his people: "What do you worship?" 70 They answered: "There are some idols that we worship and are devoted to them with constancy." 71 He asked, "Do they hear you when you call to them? 72 or benefit you or do you harm?" 73 They said: Nay, we found our fathers doing so. 74 He said: "Do ye then see whom ye have been worshipping,- 75 you and your forefathers -- 76 Verily they are an enemy unto me, save the Lord of the worlds. 77 Who created me and Who guides me; 78 He Who feedeth me and giveth me to drink. 79 And when I am ill, it is He who cures me 80 He will cause me to die and will bring me back to life. 81 and who I am eager shall forgive me my offence on the Day of Doom. 82 Lord, grant me authority. Join me to the righteous ones. 83 give me a good name among later generations; 84 And put me among the inheritors of Paradise. 85 Forgive my father. He has gone astray. 86 Do not betray me 87 the Day when wealth and sons will be of no avail, 88 Except him who comes to Allah with a heart free (from evil). 89 On the Day of Judgment Paradise will be brought near the pious 90 And hell will appear plainly to the erring. 91 And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship 92 instead of God? Can these [things and beings] be of any help to you or to themselves?" 93 They will then be thrown into Hell with those who had gone astray 94 And the soldiers of Iblees, all together. 95 They shall say, as they dispute there one with another, 96 "By God, we were most obviously astray 97 When we equated you with the Lord of the worlds. 98 No one but the sinners led us astray. 99 So we have no intercessors, 100 And not a devoted friend. 101 Would that we could have a chance to live again so that we might become believers." 102 Surely in that is a sign, yet most of them are not believers. 103 Surely thy Lord, He is the All-mighty, the All-compassionate. 104
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.