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But for him who lived in awe of the sublimity of his Lord, there will be two gardens -- 46 Which of your Lord's wonders would you deny? 47 [There will be two gardens with] spreading branches. 48 So which of the favors of your Lord would you deny? 49 In both of them, there are two springs flowing. 50 (Jinn and mankind) - which of the favors would you then deny? 51 In which will be of every fruit two kinds. 52 Which of your Lord's wonders would you deny? 53 Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand. 54 Which of your Lord's wonders would you deny? 55 therein maidens restraining their glances, untouched before them by any man or jinn -- 56 Then which of the Blessings of your Lord will you both (jinns and men) deny? 57 Lovely as rubies and pearls. 58 O which of your Lord's bounties will you and you deny? 59 Can any thing else be a response to a favor but a favor? 60 O which of your Lord's bounties will you and you deny? 61 And besides these two there shall be two other Gardens. 62 So O men and jinns! Which favour of your Lord will you deny? 63 Densely covered with foliage, appearing dark. 64 Which of the favours of your Lord will you twain you men and jinn then deny? 65 In which will be two fountains gushing forth. 66 How many favours of your Lord will then both of you deny? -- 67 In them will be Fruits, and dates and pomegranates: 68 Which is it, of the favours of your Lord, that ye deny? 69 In them good and comely maidens -- 70 So O men and jinns! Which favour of your Lord will you deny? 71 Houris (beautiful, fair females) restrained in pavilions; 72 Which of the favours of your Lord will you twain you men and jinn then deny? 73 untouched before them by any man or jinn -- 74 Which favors of your Lord will you both belie? 75 Reclining on green cushions and beautiful decorated carpets. 76 Which, then, of your Sustainer's powers can you disavow? 77 Blessed be the name of thy Lord, Mighty and glorious! 78
Allah Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.