Juz 27 ▼
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▼ 57 Iron
Al-Hadeed 1 of 4
Iron (Al-Hadeed)
29 verses, revealed in Medina after The Quake (Al-Zalzalah) before Muhammad (Muhammad)
In the name of Allah, Most Gracious, Most Merciful
Whatsoever is in the heavens and the earth halloweth Allah; and He is the Mighty, the Wise. 1 To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things. 2 He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing. 3 It is He Who created the heavens and the earth in six days, then ascended the Throne (of Control), in a manner befitting His Majesty; He knows all what goes into the earth and all what comes out of it, and all what descends from the sky and all that rises in it; and He is with you, wherever you may be; and Allah is seeing your deeds. 4 He has sovereignty over the heavens and the earth. All affairs will return to God. 5 He causes the night to pass into the day, and causes the day to pass into the night, and He fully knows all that is hidden in the breasts of people. 6 Believe in God and His Apostle, and spend of what He has given you as His trustee. And those of you who believe and spend in charity will have a great reward. 7 And why should you not believe in God, seeing that the Apostle calls you to believe in [Him who is] your Sustainer, and [seeing that] He has taken a pledge from you? [Why should you not believe in Him] if you are able to believe [in anything]? 8 It is He who sends illustrious revelations to His servant to take you out of darkness to light. God is Compassionate and All-merciful to you. 9 And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. 10
Juz 27 ▼
< 474 >
< random >
▼ 57 Iron
Al-Hadeed 1 of 4
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.