۞
1/4 Hizb 31
< random >
They ask you about Dhu'l-Qarnain. 83 Verily, We established him in the earth, and We gave him the means of everything. 84 So he followed a way 85 until, when he reached the setting of the sun, he found it setting in a spring of murky water and near it he found some people. We said, "Dhu'l-Qarnayn! You can either punish them or else you can treat them with gentleness." 86 He submitted, “Regarding one who has done injustice, we shall soon punish him he will then be brought back to his Lord, Who will punish him severely.” 87 But as for him who believes, and does righteousness, he shall receive as recompense the reward most fair, and we shall speak to him, of our command, easiness.' 88 He travelled again 89 Until when he reached the land of the rising of the sun, he found it rising on a people to whom We had given no shelter from It; 90 So; and We encompassed in knowledge what was with him. 91 Then he followed a way 92 Until when he reached (a place) between the two mountains, he found on that side of them a people who could hardly understand a word. 93 They said: "O Dhul-Qarnain! Verily! Ya'juj and Ma'juj (Gog and Magog) are doing great mischief in the land. Shall we then pay you a tribute in order that you might erect a barrier between us and them?" 94 He replied: 'That which my Lord has given me is better, therefore help me with all your power, and I will build a barrier between you and between them. 95 bring me blocks of iron." Then, when he had filled the gap between the mountain sides [he said], "Now blow on the fire with your bellows." When the iron blocks were red with heat, he said, "Bring me molten brass to pour on them." 96 (Thus he constructed the barrier which) neither Gog nor Magog were able to climb nor were they able to dig a tunnel through the iron and brass barrier. 97 He said: this is a mercy from my Lord; then when the promise of my Lord cometh, He shall make it powder, and the promise of my Lord is ever true. 98 ۞ On that day, We will let them surge on one another, and the Horn shall be blown, and We will gather them all together. 99 And We shall bring hell in front of the disbelievers. 100 Those whose eyes were hoodwinked from My reminder, and who could not bear to hear. 101
۞
1/4 Hizb 31
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.