۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
Noah had called upon Us (earlier). See, how excellent We were in answering him! 75 And We delivered him and his followers from the mighty distress. 76 And We made his offspring the survivors. 77 And We left (this blessing) for him among generations to come in later times: 78 "Peace upon Noah among the worlds." 79 Thus do We reward the righteous ones. 80 for he was truly one of our believing servants: 81 Then We did drown the others. 82 ۞ Verily among those who followed his Way was Abraham. 83 When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone true Islamic Monotheism, pure from the filth of polytheism]. 84 and asked his father and his people, "What is that you worship? 85 Why do you solicit false gods instead of God? 86 What do you think of the Lord of the Worlds?" 87 Then he looked up at the stars (they worshipped), 88 And said, "Indeed, I am [about to be] ill." 89 So they turned away from him, departing. 90 Then turned he to their gods and said: Will ye not eat? 91 What aileth you that ye speak not? 92 then he turned on them, striking them down with his right hand. 93 Then came the others to him hastening. 94 He said, 'Do you serve what you hew, 95 when it is Allah who created you and all that you do' 96 "Build a pyre for him and throw him into the raging fire." 97 So they contrived a plot against him, but We made them abject. 98 He said: "I will go to my Lord! He will surely guide me! 99 My Lord, give me one of the righteous.' 100 So We gave him the good news of a clement son. 101 And when he became capable of working with him, Ibrahim said, “O my son, I dreamt that I am sacrificing you – therefore now consider what is your opinion”; he said, “O my father! Do what you are commanded! Allah willing, you will soon find me patiently enduring!” 102 When they had both submitted to God, and he had laid his son down on his face, 103 We called to him, "Abraham, 104 “You have indeed made the dream come true”; and this is how We reward the virtuous. 105 Verily that! that was a trial manifest. 106 And We ransomed him with a mighty victim. 107 And We left for him [favorable mention] among later generations: 108 Peace be unto Abraham! 109 This is how We reward the virtuous. 110 Indeed, he was of Our believing servants. 111 And [in time] We gave him the glad tiding of Isaac, [who, too, would be] a prophet, one of the righteous; 112 We blessed him and Ishaque (Isaac), and of their progeny are (some) that do right, and some that plainly wrong themselves. 113
۞
Juz 23 ▼

3/4 Hizb 45
< 390 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 3 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.