Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 And a crowd of the later. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 Amidst scorching wind and scalding water. 42 And the shade of black smoke, 43 Neither cool nor honorable. 44 Before they lived at ease, 45 But persisted in that greater sin, 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 “And also our forefathers?” 48 Tell them, (O Prophet): “The earlier ones and the later ones 49 Will be gathered together on a certain day which is predetermined. 50 Then lo! ye, the erring, the deniers, 51 will eat from the fruit of the tree of Zaqqum, 52 and will have to fill your bellies therewith, 53 And upon it, you will drink the hot boiling water. 54 "So you will drink (that) like thirsty camels!" 55 Such will be their entertainment on the Day of Requital! 56 It is He who created you, then why do you not affirm the truth? 57 Have you considered the seed you spill? 58 Did you create it or was it We who created it? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 that We will change you and cause you to grow again in a way you do not know. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Ponder upon the soil you till, 63 Do you yourselves sow it, or are We the Sowers? 64 Did We will, We would make it broken orts, and you would remain bitterly jesting -- 65 Surely we are burdened with debt: 66 “In fact, we were unfortunate!” 67 See ye the water which ye drink? 68 Is it you who sent it down from the clouds or is it We who have sent it down? 69 Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? 70 See ye the Fire which ye kindle? 71 Is it you who made the tree thereof to grow, or are We the Grower? 72 We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. 73 Glorify, then, (O Prophet), the name of your Great Lord. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.