Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible,- 65 The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving. 66 Say, "This is momentous news, 67 To which you pay no heed. 68 "I had no knowledge of the chiefs (angels) on high when they were disputing and discussing (about the creation of Adam). 69 'Only this has been revealed to me: that I am to give warning plainly and publicly." 70 When thy Lord said to the angels, 'See, I am creating a mortal of a clay. 71 after I have shaped him and breathed of My spirit (I created) into him, fall down prostrate before him' 72 The angels fell down prostrate, every one, 73 Not so lblis. He grew stiffnecked and became of the infidels. 74 God said, "Satan, what prevented you from prostrating yourself to what I created with My own Hands? Were you overcome by arrogance, or are you of those who think [only] of themselves as exalted?" 75 He said: "I am better than he. You created me from fire, and him from clay." 76 Said He: "Go forth, then, from this [angelic state] - for, behold, thou art henceforth accursed, 77 and My curse shall remain upon you till the Day of Resurrection.” 78 He said: My Lord! then respite me to the day that they are raised. 79 Allah said: verily, thou art of those respited. 80 till the Day the time whereof is known [only to Me]." 81 (Iblis) said: "Then, by Thy power, I will put them all in the wrong, 82 excepting those Thy servants among them that are sincere.' 83 Said He, 'This is the truth, and the truth I say; 84 That I shall fill Hell with thee and such of them as shall follow thee, all together. 85 Say (Prophet Muhammad): 'For this I ask of you no wage, and I am not of those who take things upon themselves. 86 This is nothing else but a reminder to all the worlds, 87 "And you shall certainly know the truth of it after a while. 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.