Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Verily this is a Revelation from the Lord of the Worlds: 192 With it came down the spirit of Faith and Truth- 193 Upon your heart, for you to convey warning. 194 In plain Arabic language. 195 And indeed it is mentioned in the earlier Books. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 Had We revealed it to any one of the non-Arabs, 198 And he had recited it to them, and they had not believed (it would have been different). 199 We have thus caused denial of truth to enter into the hearts of the sinners: 200 they will not believe in it until they see the grievous punishment. 201 And it shall come to them all of a sudden, while they shall not perceive; 202 Then they will say: Shall we be respited? 203 Would they (now) hasten on Our doom? 204 Do you not see that even if We give them respite for years 205 And then cometh that which they were promised, 206 It will profit them not that they enjoyed (this life)! 207 And We did not destroy any town but it had (its) warners, 208 We have never been unjust to anyone. 209 And the Shaitans have not come down with it. 210 it is not for them, nor are they able. 211 Lo! verily they are banished from the hearing. 212 So do not call on any deity besides God, lest you incur His punishment. 213 And admonish thy nearest kinsmen, 214 And spread your wing of mercy for the believers following you. 215 And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do. 216 And put thy trust on the Exalted in Might, the Merciful,- 217 Who seeth thee when thou standest up (to pray) 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 for, verily, He alone is all-hearing, all-knowing! 220 Shall I inform you upon whom do the devils descend? 221 They descend on every sinful, false one. 222 on those who whisper hearsay in the ears of people; and most of them are liars. 223 As for poets, the erring follow them. 224 See you not that they speak about every subject (praising others right or wrong) in their poetry? 225 and preaching what they themselves never practice. 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.