۞
1/2 Hizb 33
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۞ We had earlier given Abraham true direction, for We knew him well. 51 When he said to his father and his people, “What are these idols before whom you squat (worshipping)?” 52 They said, "We found our fathers worshipping them." 53 He said, “Indeed you all you and your forefathers were in open error.” 54 They said, "Have you come to us with truth, or are you of those who jest?" 55 He said: "Nay, but your Lord is the Lord of the heavens and the earth which He created and to that I bear witness before you. 56 I swear by God I will do something to your idols when you have turned your backs and gone." 57 And then he broke those [idols] to pieces, [all] save the biggest of them, so that they might [be able to] turn to it. 58 They said, “Who has done this to our Gods? He is indeed cruel!” 59 'We have heard a young man called Abraham mention them' they replied. 60 They said, "Then bring him before the eyes of the people that they may testify." 61 They said, "Abraham, was it you who did this to our deities?" 62 He said, 'No; it was this great one of them that did it. Question them; if they are able to speak!' 63 Then they turned to one another and said, "It is you yourselves who are in the wrong," 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 Abraham said, "So, do you worship something instead of God that can neither benefit you nor harm you? 66 Fie on you and all that ye worship instead of Allah! Have ye then no sense? 67 They cried: Burn him and stand by your gods, if ye will be doing. 68 We said: O fire, be coolness and peace for Abraham, 69 And they wished to cause him harm, so We made them the greatest of losers. 70 And We delivered him and Lut to the land wherein We had placed Our blessings for the worlds. 71 We gave him, in excess, Isaac, and Jacob (for a grandson); and We made each righteous 72 And We made them leaders, guiding (mankind) by Our Command, and We inspired in them the doing of good deeds, performing Salat (Iqamat-as-Salat), and the giving of Zakat and of Us (Alone) they were worshippers. 73 To Lot We gave wisdom and knowledge and delivered him from the city which practiced abomination. They were indeed a wicked people. 74 And We admitted him into Our mercy. Verily he was of the righteous. 75
۞
1/2 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.