۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the Name of God, the Merciful, the Compassionate
Hath there come upon man (ever) any period of time in which he was a thing unremembered? 1 Lo! We create man from a drop of thickened fluid to test him; so We make him hearing, knowing. 2 Verily, We showed him the way, whether he be grateful or ungrateful. 3 Verily, We have prepared for the disbelievers iron chains, iron collars, and a blazing Fire. 4 Surely the pious shall drink of a cup whose mixture is camphor, 5 which flows from a spring from which the servants of God will drink. 6 Those who fulfil their vows and fear the Day whose evil shall be diffused far and wide, 7 And they give food in spite of love for it to the needy, the orphan, and the captive, 8 (saying): 'We feed you only desirous of the Face of Allah; we seek of you neither recompense nor thanks, 9 Indeed, We fear from our Lord a Day austere and distressful." 10 Wherefore Allah shall preserve them from the evil of that Day, and shall cause them to meet brightness and joy. 11 and their reward for being patient will be a Garden and silk [clothing]. 12 Where they will recline on couches feeling neither heat of the sun nor intense cold. 13 the shading branches of trees will come down low over them, and their clusters of fruit, will hang down where they are the easiest to reach. 14 And there will be circulated among them vessels of silver and cups having been [created] clear [as glass], 15 and gleaming silver goblets which have been filled to the exact measure, 16 And they shall be made to drink therein a cup the admixture of which shall be ginger, 17 from a spring named salsabil. 18 ۞ And round about them shall go youths never altering in age; when you see them you will think them to be scattered pearls. 19 And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent. 20 Upon them there will be garments of green silk, rich brocade, and they will be adorned with bracelets of silver. Their Lord will give them a pure beverage to drink. 21 Behold, this is a recompense for you, and your striving is thanked.' 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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