۞
Juz 9 ▼

Hizb 18
< 142 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 21 of 24
Ask them about the town which was by the sea and what befell its people when they broke the Sabbath. On their Sabbath the fish came to them near the surface, but on week-days they never came near them -- thus We tried them because of their disobedience. 163 And when a party of them said: Why do you admonish a people whom Allah would destroy or whom He would chastise with a severe chastisement? They said: To be free from blame before your Lord, and that haply they may guard (against evil). 164 Therefore when they forgot what they had been reminded of, We saved those who had tried to prevent the doing of evil. And We meted out a severe punishment to the transgressors because they were rebellious. 165 So when they exceeded the bounds of that which they were prohibited We said unto them: be ye apes despised. 166 And when your Lord announced that He would certainly send against them to the day of resurrection those who would subject them to severe torment; most surely your Lord is quick to requite (evil) and most surely He is Forgiving, Merciful. 167 And We cut them up into communities on the earth; some of them righteous, and some of them otherwise; and We proved them with good and evil that haply they may return. 168 And they have been succeeded by [new] generations who - [in spite of] having inherited the divine writ - clutch but at the fleeting good of this lower world and say: "We shall be forgiven, the while they are ready, if another such fleeting good should come their way, to clutch at it [and sin again]. Have they not been solemnly pledged through the divine writ not to attribute unto God aught but what is true, and [have they not] read again and again all that is therein? Since the life in the hereafter is the better [of the two] for all who are conscious of God - will you not, then, use your reason? 169 For [We shall requite] all those who hold fast to the divine writ and are constant in prayer: verily, We shall not fail to requite those who enjoin the doing of what is right! 170 ۞ The day We shook the mountain above them like an awning, and they feared it would fall over them, (We said): "Hold fast to what We have given you, and bear in mind what is (said) therein so that you may take heed." 171
۞
Juz 9 ▼

Hizb 18
< 142 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 21 of 24
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.