۞
1/2 Hizb 31
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(Muhammad), mention in the Book (the Quran) the story of Mary how she left her family and started living in a solitary place to the East 16 We sent to her Our Spirit (Gabriel) in the resemblance of a perfect human. 17 (And when she saw him) she said: 'I take refuge in the Merciful from you! If you are fearful' 18 [The angel] answered: "I am but a messenger of thy Sustainer, [who says,] 'I shall bestow upon thee the gift of a son endowed with purity.'" 19 She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" 20 He said: Even so; your Lord says: It is easy to Me: and that We may make him a sign to men and a mercy from Us, and it is a matter which has been decreed. 21 ۞ And she conceived him, and she withdrew with him to a far place. 22 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! 23 But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee; 24 And shake toward you the trunk of the palm tree; it will drop upon you ripe, fresh dates. 25 “Therefore eat and drink and appease your eyes; so if you meet any person then say, ‘I have pledged a fast (of silence) to the Most Gracious I will therefore not speak to any person today.’” 26 At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought! 27 “O sister of Haroon, neither was your father an evil man nor was your mother of poor conduct!” 28 So she pointed to him. They said, "How can we speak to one who is in the cradle a child?" 29 "I am a servant of God," he answered. "He has given me a Book and made me a prophet, 30 He has made me blessed wherever I may be, and has enjoined upon me prayer and almsgiving throughout my life. 31 And [made me] dutiful to my mother, and He has not made me a wretched tyrant. 32 And peace is on me the day I was born and the day I will die and the day I am raised alive." 33 Such is 'lsa, son of Maryam: this is the word of truth wherein they are doubting. 34 It is not conceivable that God should have taken unto Himself a son: limitless is He in His glory! When He wills a thing to be, He but says unto it "Be" - and it is! 35 God is my Lord and your Lord, so worship Him alone. That is the right path. 36 But the parties have fallen into variance among themselves; then woe to those who disbelieve for the scene of a dreadful day. 37 How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error. 38 And warn thou them of the Day of Sighing when the affair shall have been decreed while yet they are in negligence and are not believing. 39 Ultimately, We shall inherit the earth and whatever is on it; to Us shall they be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.