And yet, whoever does [the least] of righteous deeds and is a believer withal, his endeavour shall not be disowned: for, behold, We shall record it in his favour. 94 There is a ban upon any city that We have destroyed; they shall not return 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 and the time for the fulfilment of the true promise of Allah draws near, whereupon the eyes of those who disbelieved will stare in fear, and they will say: "Woe to us, we were indeed heedless of this; nay, we were wrongdoers." 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 Had these been gods, they would not have come to it and all shall abide therein. 99 Therein wailing is their portion, and therein they hear not. 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 The Day that We roll up the heavens like a scroll rolled up for books (completed),- even as We produced the first creation, so shall We produce a new one: a promise We have undertaken: truly shall We fulfil it. 104 AND, INDEED, after having exhorted [man,] We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth: 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We sent thee not, but as a Mercy for all creatures. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112