Then whosoever does righteous works, while believing, his striving will not go unappreciated. We record them all for him. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 For them therein shall be groaning and therein they shall not hear. 100 Verily those for whom the good reward hath preceded from Us, they therefrom shall be kept far away. 101 They shall not hear the slightest sound of it (Hell), while they abide in that which their ownselves desire. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And We have already written in the book [of Psalms] after the [previous] mention that the land [of Paradise] is inherited by My righteous servants. 105 Surely in this is a Message delivered unto a people who serve. 106 We sent thee not, but as a Mercy for all creatures. 107 Say (O Muhammad SAW): "It is revealed to me that your Ilah (God) is only one Ilah (God - Allah). Will you then submit to His Will (become Muslims and stop worshipping others besides Allah)?" 108 If they turn away, say, "I have warned you all alike, though I do not know whether [the scourge] which you are promised is near at hand or far off. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 And I know not but that this may be a trial for you, and enjoyment for a while. 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112