۞
Juz 11 ▼

Hizb 22
< 174 >
< random >
▼ 10 Jonah
Younus 3 of 11
No sooner than We bestow mercy on a people after hardship has hit them than they begin to scheme against Our signs. Tell them: 'Allah is swifter in scheming. Our angels are recording all your intriguing. 21 It is He who enables you to travel over land and sea. When you sail in ships in a favourable breeze, you rejoice. But when a gale begins to blow and the waves dash against them from every side they realise that they have been caught in it, (and) they call on God in all faith: "If You save us from this we shall ever be grateful." 22 But when He delivers them, lo! they are unjustly rebellious in the earth. O men! your rebellion is against your own souls-- provision (only) of this world's life-- then to Us shall be your return, so We will inform you of what you did. 23 This present life is like the water We send down from the sky. The plants of the earth mix with it and from it mankind and cattle eat; then when the earth has become lush and adorned, its inhabitants think they have power over it, Our command comes upon it by night or day, and We cause it to be stubble, just as though it had not flourished the day before. In this way We distinguish Our verses for those who reflect. 24 And Allah invites to the abode of peace and guides whom He pleases into the right path. 25 ۞ Unto those who have done good is the good (reward) and an increase: neither darkness nor abjection will cover their faces. These are the fellows of the Garden: therein they will be abiders. 26 The recompense for the evil deeds will be equally evil (not more) and the faces of the evil-doers will suffer from disgrace. No one can protect them from the wrath of God. Their faces will become dark as if covered by the pitch-darkness of night. They will be the dwellers of hell wherein they will remain forever. 27 On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped. 28 and none can bear witness between us and you as God does: we were, for certain, unaware of your worshipping [us]. 29 Here will every soul come to know what it has sent ahead, and they will be returned to Allah – their true Master, and they will lose all that they used to fabricate. 30
۞
Juz 11 ▼

Hizb 22
< 174 >
< random >
▼ 10 Jonah
Younus 3 of 11
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.