[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone,] and every human being shall be repaid in full for whatever he has done, and none shall be wronged. 111 God has struck a similitude: a city that was secure, at rest, its provision coming to it easefully from every place, then it was unthankful for the blessings of God; so God let it taste the garment of hunger and of fear, for the things that they were working. 112 And indeed a Noble Messenger came to them from among them – in response they denied him, and therefore the punishment seized them, and they were unjust. 113 Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship. 114 He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful. 115 And, for what your tongues describe, do not utter the lie, (saying) This is lawful and this is unlawful, in order to forge a lie against Allah; surely those who forge the lie against Allah shall not prosper. 116 Brief is their enjoyment of the world, and thereafter they shall suffer a painful chastisement. 117 We have forbidden the Jews what We have already related to you. We did not wrong them, but they wronged themselves. 118 Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful. 119