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A crowd of earlier generations 39 And a (goodly) number from those of later times. 40 As for the people on the left hand, how miserable they will be! 41 They will be in the midst of scorching wind and boiling water, 42 and a shade of thick, pitch-black smoke, 43 neither cold nor graceful in shape. 44 and before that they lived at ease, 45 and had persisted in the Great Sin. 46 And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- 47 "(We) and our fathers of old?" 48 Say: 'Those of ancient times and those of later times 49 shall all be brought together on an appointed Day. 50 Then indeed you, O those astray [who are] deniers, 51 you shall eat (the fruit) of the Tree of Zakkum. 52 And filling with it your bellies 53 and thereupon you shall drink boiling water, 54 Drinking the way thirsty camels drink. 55 This is their reception on the Day of Justice. 56 It is We who have created you. Why then did you not testify to the Truth? 57 So what is your opinion regarding the semen you discharge? 58 Is it you who creates it, or are We the Creator? 59 It is We who have ordained death for all of you; and We cannot be prevented 60 That We may substitute others like unto you and produce you into that which ye know not. 61 You are well aware of the first creation; then, do you learn no lesson from it? 62 Tell Me! The seed that you sow in the ground. 63 Is it ye that cause it to grow, or are We the Cause? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 "Verily, we are ruined! 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have you considered the water which you drink? 68 Is it you that send it down from the clouds or We? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 And have you seen the fire that you ignite? 71 Is it you who have produced its tree or is it We who have produced it? 72 We made it a reminder and a provision for the needy. 73 Therefor (O Muhammad), praise the name of thy Lord, the Tremendous. 74
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.