۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, Most Gracious, Most Merciful
Ha Mim! 1 By the clear Book, 2 Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind]. 3 therein every wise bidding 4 Amran (i.e. a Command or this Quran or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers), 5 As Mercy from thy Lord: for He hears and knows (all things); 6 The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith. 7 There is no Allah save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers. 8 Yet they are in doubt, playing. 9 WAIT, THEN, for the Day when the skies shall bring forth a pall of smoke which will make obvious [the approach of the Last Hour,] 10 enveloping people. That will be a grievous scourge. 11 (People will then say): “Our Lord, remove this scourge from us; we shall believe.” 12 [But] how shall this remembrance avail them [at the Last Hour,] seeing that an apostle had previously come unto them, clearly expounding the truth, 13 yet they turned away from him and said: “This is a well-tutored madman.” 14 Were We to ease the torment for a while, you would still revert to denial of the truth. 15 On the Day whereon We assault them with the greatest assault, verily We shall take vengeance. 16 ۞ And before them We indeed tried the people of Firaun, and an Honourable Noble Messenger came to them. 17 (and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you, 18 and do not exalt yourselves in defiance of Allah. I have come to you with a clear authority (as a Messenger). 19 I have sought refuge with my Lord and your Lord lest you stone me [to death]. 20 And if you do not believe me, then leave me' 21 (But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin." 22 (Allah said): "Depart you with My slaves by night. Surely, you will be pursued. 23 Cross the sea by cutting a path through it. Pharaoh's army will be drowned. 24 How many were the gardens, springs, 25 sown fields, and how noble a station, 26 And comfort wherein they were amused. 27 As such (it was). And We made other people inherit them. 28 And neither heaven nor earth shed a tear over them: nor were they given a respite (again). 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.