۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ Nun. By the pen and what the scribes write. 1 (Muhammad), you are not insane, thanks to the bounty of your Lord. 2 And verily, for you (O Muhammad SAW) will be an endless reward. 3 And most surely you conform (yourself) to sublime morality. 4 You will see and they will also see 5 Which of you is afflicted with madness. 6 Your Lord knows best who has gone astray from His path and who is rightly guided. 7 Do not, then, yield to those who reject the Truth, decrying it as false; 8 Their desire is that thou shouldst be pliant: so would they be pliant. 9 And obey not everyone who swears much, and is considered worthless, 10 A defamer, spreader abroad of slander. 11 Who hinders men from (doing) good, the transgressor, the iniquitous, 12 ill-mannered, and moraly corrupt 13 just because he has wealth and sons, 14 When Our communications are recited to him, he says: Stories of those of yore. 15 Soon We will brand him on the nose. 16 We have tried them as We tried the owners of the garden who had sworn that in the morning they would reap it, 17 without making any allowance (for the will of Allah). 18 Then a calamity from your Lord fell upon it, but they remained fast asleep. 19 and in the morning it was as if it were a garden plucked. 20 So they called out to each other at the break of dawn, 21 That, “Go to your fields at early morn, if you want to harvest.” 22 They all left, whispering to one another, 23 "Let no needy person come to you within it today." 24 They went forth early, believing that they had the power (to gather the fruit). 25 When they saw the garden, they said, "Surely we have lost our way. 26 No, rather, we have been prevented' 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 They answered: "Limitless in His glory is our Sustainer! Verily, we were doing wrong!" 29 Then they approached one another, blaming each other. 30 They said: woe unto us! verily we! we have been arrogant. 31 Maybe our Lord will give us better than this. We turn to our Lord in supplication." 32 Such is the punishment (in this life), but truly, the punishment of the Hereafter is greater, if they but knew. 33
۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.