۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, Most Gracious, Most Merciful
۞ Nun. By the pen, and all that they write! 1 By the grace of your Lord, you are not a mad man. 2 And verily, thine shall be a reward neverending 3 for, behold, thou keepest indeed to a sublime way of life; 4 You will see, and they will see, 5 #NAME? 6 Verily, your Lord knows better, who (among men) has gone astray from His Path, and He knows better those who are guided. 7 Hence, defer not to [the likes and dislikes of] those who give the lie to the truth: 8 they would wish you to be pliant so that they too may be pliant. 9 And do not obey every worthless habitual swearer 10 A slanderer, going about with calumnies, 11 Hinderer of the good, transgressor, sinful, 12 Ignoble, besides all that, base-born; 13 Because he is owner of riches and children. 14 that, whenever Our messages are conveyed to him, such a one says, "Fables of ancient times"? 15 Soon shall We brand him on his snout. 16 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning, 17 Without saying: Insha' Allah (If Allah will). 18 So there came upon the garden an affliction from your Lord while they were asleep. 19 And it became as though reaped. 20 In the morning they called out to one another, 21 [Saying], "Go early to your crop if you would cut the fruit." 22 So they went off, while whispering to one another. 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 They set out early in the morning, thinking they had the power to prevent. 25 But when they saw it, they said, "Indeed, we are lost; 26 Rather, we have been deprived." 27 Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" 28 They said: "Glory to our Lord! Verily we have been doing wrong!" 29 and then they turned upon one another with mutual reproaches. 30 [In the end] they said: "Oh, woe unto us! Verily, we did behave outrageously! 31 "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" 32 Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.