۞
3/4 Hizb 38
۩
Prostration
< random >
And assuredly We vouchsafed unto Daud and Sulaiman a knowledge, and the twain said: praise unto Allah Who hath preferred us above many of His believing bondmen! 15 And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty." 16 Solomon's hosts of jinn and men and birds, were all gathered together in his presence and were ranged in battle order, 17 till, when they came on the Valley of Ants, an ant said, 'Ants, enter your dwelling-places, lest Solomon and his hosts crush you, being unaware!' 18 So he smiled, amused at her speech; and he said: "O my Lord! so order me that I may be grateful for Thy favours, which thou hast bestowed on me and on my parents, and that I may work the righteousness that will please Thee: And admit me, by Thy Grace, to the ranks of Thy righteous Servants." 19 And he surveyed the birds he therefore said, “What is to me that I do not see the Hudhud (hoopoe), or is he really absent?” 20 I will punish him severely, or cut his throat, unless he bring a valid excuse." 21 But the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news. 22 I found a woman reigning over them, and she has been favoured with everything; and she has a throne that is magnificent. 23 “I found her and her nation prostrating before the sun instead of Allah, and Satan has made their deeds seem good to them thereby preventing them from the Straight Path so they do not attain guidance.” 24 (Satan has done this) so that they will not worship God who brings forth whatever is hidden in the heavens and the earth and knows whatever you conceal or reveal. 25 "Allah!- there is no god but He!- Lord of the Throne Supreme!" ۩ 26 ۞ (Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars. 27 Take my letter, and drop it to them. Then turn aside and see what they shall return' 28 She said, 'O Council, see, a letter honourable has been cast unto me. 29 “Indeed it is from Sulaiman, and it is (begins) with ‘Allah beginning with the name of the Most Gracious, the Most Merciful.’” 30 Do not consider yourselves superior to me but come to me as Muslims (in submission)". 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.