۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the name of Allah, the Beneficent, the Merciful
۞ Say (O Muhammad): It is revealed unto me that a company of the Jinn gave ear, and they said: Lo! we have heard a marvellous Qur'an, 1 'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord. 2 and exalted is the majesty of our Lord, He has taken neither a wife nor a son. 3 And [now we know] that the foolish among us have been saying outrageous things about God. 4 And we had thought that mankind and the jinn would never speak about Allah a lie. 5 But some men used to seek refuge with some jinns, and this increased their waywardness; 6 'And they thought as you thought, that Allah will not send any Messenger (to mankind or jinns). 7 We sought to pry into the secrets of the heavens, but found it full of fierce guards and shooting flames. 8 notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it: and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him! 9 ‘And we do not know whether harm is intended for those on the earth, or whether their Lord intends goodness for them.’ 10 And of us there are some righteous, and of us are some otherwise; we have been following very diverse paths. 11 We have realized that we could never thwart God on earth and that we would never be able to thwart Him by flight. 12 And that when we heard the guidance, we believed in it; so whoever believes in his Lord, he should neither fear loss nor being overtaken (by disgrace): 13 Some of us have come to submission, and some of us are iniquitous.'" Those who have submitted have taken the right course; 14 but as for those who abandon themselves to wrongdoing - they are indeed but fuel for [the fires of] hell!'" 15 And [Allah revealed] that if they had remained straight on the way, We would have given them abundant provision 16 In order to try them through it. But whoever turns away from the remembrance of his Lord, will be given increasing torment by Him." 17 All the parts of the body to be placed on the ground during prostration belong to God. 18 And when the slave of Allah stood up in prayer to Him, they crowded on him, almost stifling. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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