۞
1/4 Hizb 17
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The chiefs of Pharaoh's people said, "This is most surely a skillful magician, 109 who desires to expel you from your land; what do you command?' 110 Then they advised Pharaoh: 'Put off Moses and his brother for a while, and send forth heralds to your cities 111 That they may bring to thee every magician knowing. 112 And the sorcerers came to Pharaoh, saying, 'We shall surely have a wage, if we should be the victors?' 113 'Yes' he answered, 'and you will be among those near' 114 They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]." 115 He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell. 116 Then We inspired Moses, saying, "Throw down your staff." And it immediately swallowed up their false devices. 117 ۞ Thus was the Truth vindicated and that which they were doing was made vain. 118 They were therefore defeated here and they turned back humiliated. 119 and the sorcerers prostrated themselves, 120 And said: "We have come to believe in the Lord of all the worlds, 121 the Lord of Moses and Aaron' 122 Pharaoh said: 'What! Do you believe before you have my permission? Surely this is a plot you have contrived to drive out the rulers from the capital. So you shall see, 123 most certainly shall I cut off your hands and your feet in great numbers, because of [your] perverseness, and then I shall most certainly crucify you, in great numbers, all together!" 124 They said: verily unto our Lord we are turning. 125 Thou takest vengeance upon us only because we have believed in the signs of our Lord when they came to us. Our Lord, pour out upon us patience, and gather us unto Thee surrendering.' 126
۞
1/4 Hizb 17
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.