۞
3/4 Hizb 22
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But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton. 83 Moses said, 'O my people, if you believe in God, in Him put your trust, if you have surrendered.' 84 They said: "In Allah we put our trust. Our Lord! Make us not a trial for the folk who are Zalimun (polytheists and wrong-doing) (i.e. do not make them overpower us). 85 “And with Your mercy, rescue us from the disbelievers.” 86 And [thus] did We inspire Moses and his brother: "Set aside for your people some houses in the city, and [tell them,] 'Turn your houses into places of worship, and be constant in prayer!' And give thou [O Moses] the glad tiding [of God's succour] to all believers." 87 And Moosa prayed, “Our Lord! You have given Firaun and his chiefs adornment and wealth in the life of this world, our Lord, that they may lead astray from Your path; our Lord! Destroy their riches and harden their hearts so that they may not accept faith until they witness the painful punishment.” 88 He said: The prayer of you both has indeed been accepted, therefore continue in the right way and do not follow the path of those who do not know. 89 ۞ And We led the Children of Israel across the sea. Then Pharaoh and his hosts pursued them in iniquity and transgression until Pharaoh cried out while he was drowning: 'I believe that there is no god but Allah in Whom the Children of Israel believe, and I am also one of those who submit to Allah. 90 “What! Now?* Whereas you were disobedient from the start and you were mischievous!” (This was said to Firaun.* Accepting faith at the time of death is of no use.) 91 So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless 92
۞
3/4 Hizb 22
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.