۞
1/2 Hizb 23
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And it was divinely revealed to Nooh that “None of your people will become Muslims, except those who have already accepted faith therefore do not grieve at what they do.” 36 And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned." 37 And [so Noah] set himself to building the ark; and every time the great ones of his people passed by him, they scoffed at him. [Thereupon] he said: "If you are scoffing at us - behold, we are scoffing at you [and your ignorance,] just as you are scoffing at us. 38 So shall you know who it is on whom will come a chastisement which will disgrace him, and on whom will lasting chastisement come down. 39 To the extent that when Our command came and the oven overflowed, We said, “Board into the ship a couple male and female from every kind, and your family members, except those upon whom the Word has been passed*, and all other Muslims”; and only a few Muslims were with him. (* Whose fate has been sealed.) 40 ۞ So he said [unto his followers]: "Embark in this [ship]! In the name of God be its run and its riding at anchor! Behold, my. Sustainer is indeed much-forgiving, a dispenser of grace!" 41 So it ran with them amid waves like mountains; and Noah called to his son, who was standing apart, 'Embark with us, my son, and be thou not with the unbelievers!' 42 He said: I will betake myself for refuge to a mountain that shall protect me from the water. Nuh said: There is no protector today from Allah's punishment but He Who has mercy; and a wave intervened between them, so he was of the drowned. 43 And it was said, 'Earth, swallow thy waters; and, heaven, abate!' And the waters subsided, the affair was accomplished, and the Ark settled on El-Judi, and it was said: 'Away with the people of the evildoers!' 44 And Noah called upon his Lord, and said: "O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges!" 45 His Lord replied, "He is not one of your family. He is a man of unrighteous deeds. Do not ask me about that which you have no knowledge. I advise you not to become an ignorant person." 46 He submitted, “My Lord! I seek your refuge from asking you the thing of which I do not have knowledge; and if You do not forgive me and do not have mercy on me, I would then be a loser.” 47 It was said: O Nuh! descend with peace from Us and blessings on you and on the people from among those who are with you, and there shall be nations whom We will afford provisions, then a painful punishment from Us shall afflict them. 48 That which We have revealed to you (Muhammad) is news of the unseen. This was not known to you and to your people. Have patience. The pious will triumph in the end. 49
۞
1/2 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.