We sent Moses to the Pharaoh and his nobles with Our miracles and a clear authority. 96 To Firon and his chiefs, but they followed the bidding of Firon, and Firon's bidding was not right-directing. 97 [And so] he shall go before his people on the Day of Resurrection, having led them [in this world] towards the fire [of the life to come]; and vile was the destination towards which they were led 98 They were pursued by a curse in this (deceiving life of this world) and (so they will be pursued by a curse) on the Day of Resurrection. How bad is the curse (in this world) pursued by another curse (in the Hereafter). 99 We relate to you such accounts of earlier towns: some of them are still standing; while others have ceased to exist; 100 And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allah when there came the command of your Lord. And they did not increase them in other than ruin. 101 Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong. 102 Indeed, for he who fears the punishment of the Everlasting Life that is a sign. That is a Day on which everyone shall be assembled. That shall be a witnessed Day. 103 and which We shall not delay beyond a term set [by Us]. 104 On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad. 105 As for those who are wretched, they will be in the Fire, sighing in a high and low tone. 106 Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will. 107 ۞ And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off. 108 Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement. 109