۞
1/4 Hizb 31
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They will ask you about Dhu'l-Qarnayn. Say, "I will give you an account of him." 83 Behold, We established him securely on earth, and endowed him with [the knowledge of] the right means to achieve anything [that he might set out to achieve]; 84 He journeyed on a way 85 until, when he reached the setting of the sun, he found it setting in a muddy spring, and nearby he found a nation. 'ThulKarnain' We said, 'you must either punish them or show them kindness' 86 He submitted, “Regarding one who has done injustice, we shall soon punish him he will then be brought back to his Lord, Who will punish him severely.” 87 But he who believes and does the right will have an excellent reward, and we shall make things easy for him." 88 He again pursued a purpose. 89 to the East where he found the sun rising upon a people whom We had exposed to its rays. 90 It was so, for We were fully informed about him. 91 Then he followed (another) course. 92 Until, when he reached between two mountains, he found, before (near) them (those two mountains), a people who scarcely understood a word. 93 They said, "O Dhu'l-Qarnayn! Gog and Magog are causing corruption in the land, so may we pay you tribute on condition that you set a barrier between us and them?" 94 He said: "That (wealth, authority and power) in which my Lord had established me is better (than your tribute). So help me with strength (of men), I will erect between you and them a barrier. 95 Bring me ingots of iron' After he had leveled between the two cliffs, he said: 'Blow' And when he made it a fire, he said: 'Bring me molten copper so that I may pour over it' 96 So they [Ya'juj and Ma'juj (Gog and Magog)] were made powerless to scale it or dig through it. 97 He said: This is a mercy from my Lord; but when the promise of my Lord cometh to pass, He will lay it low, for the promise of my Lord is true. 98 ۞ Upon that day We shall leave them surging on one another, and the Trumpet shall be blown, and We shall gather them together, 99 And We will bring forth hell, exposed to view, on that day before the unbelievers. 100 (Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear. 101
۞
1/4 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.