۞
3/4 Hizb 31
۩
Prostration
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And remember Moosa in the Book; he was indeed a chosen one, and he was a Noble Messenger, a Herald of the Hidden. 51 We called him from the right slope of the Mount, and brought him nigh in communion. 52 And with Our mercy We bestowed upon him his brother Haroon, a Prophet. 53 And mention in the Book (the Quran) Isma'il (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet. 54 who used to enjoin upon his people prayer and charity, and found favour in his Sustainer's sight. 55 Also mention in the Book the case of Idris: He was a man of truth (and sincerity), (and) a prophet: 56 And We raised him to an exalted station. 57 These are whom Allah has blessed among the Prophets from among the seed of Adam and of those whom We bore with Noah; the descendants ofAbraham, of Israel, and of those whom We have guided and chose. For when the verses of the Merciful were recited to them, they fell down prostrate, weeping. ۩ 58 ۞ But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil - 59 Excepted, however, shall be those who repent and attain to faith and do righteous deeds: for it is they who will enter paradise and will not be wronged in any way: 60 Theirs shall be everlasting Gardens which the Most Compassionate Lord has promised His servants in a realm which is beyond the ken of perception. Surely His promise shall he fulfilled. 61 They will not hear any lewd talk in it, but only Peace; and in it for them is sustenance, every morning and evening. 62 Such is the Paradise which We shall cause those of Our servants who have been God-fearing to inherit. 63 (The angels say:) "We descend not but by command of thy Lord: to Him belongeth what is before us and what is behind us, and what is between: and thy Lord never doth forget,- 64 Lord of the heavens and the earth and all that is between them therefore worship Him and be firm in His worship; do you know any other of the same name as His? 65
۞
3/4 Hizb 31
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.