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Do you not see that We have sent the devils upon the disbelievers, inciting them to [evil] with [constant] incitement? 83 So make no haste against them; We only count out to them a (limited) number (of the days of the life of this world and delay their term so that they may increase in evil and sins). 84 The Day will surely come when We shall gather the God-fearing like [honoured] guests before the Compassionate God 85 And drive the wicked into Hell like cattle driven to water, 86 No one will have power to intercede, except for those who have permission from the Lord of Mercy. 87 As it is, some assert, "The Most Gracious has taken unto Himself a son 88 Assuredly, you have uttered a monstrous falsehood: 89 Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins, 90 That they ascribe a son (or offspring or children) to the Most Beneficent (Allah). 91 For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son. 92 All that is in the heavens and the earth will return to the Beneficent God as His submissive servants. 93 Verily, He knows each one of them, and has counted them a full counting. 94 And each of them is to come to Him on the Day of Judgment alone. 95 Indeed, the Most Compassionate Lord will soon create enduring love for those who believe and do righteous works. 96 (Muhammad), We have given you the Book (the Quran) in your own language so that you could easily give the glad news to the pious ones and warn the quarrelsome ones. 97 And how many a generation have We destroyed before them! Do you see any one of them or hear a sound of them? 98
Almighty God's Truth.
End of Surah: Mary (Maryam). Sent down in Mecca after Initiator (Faater) before T H (Taa Haa)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.