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Moses said: "O my Lord, enlarge my breast, 25 And make my affair easy to me, 26 Remove the defect of my tongue 27 That they may understand my speech, 28 and appoint for me, from my household, someone who will help me bear my burden - 29 Aaron, my brother. 30 Add Thou through him to my strength, 31 and let him share my task, 32 so that we may glorify You much 33 “And profusely remember You.” 34 Verily, Thou seest all that is within us!" 35 Allah said: "You are granted your request, O Musa (Moses)! 36 And indeed, another time, already We have shown thee favour, 37 when We revealed what was to be made known to your mother, 38 [Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye. 39 “When your sister went, then said, ‘Shall I show you the people who may nurse him?’ And We brought you back to your mother in order to soothe her eyes and that she may not grieve; and you killed a man, so We freed you from sorrow, and tested you to the maximum; you therefore stayed for several years among the people of Madyan; then you came (here) at an appointed time, O Moosa.” 40 for I have chosen thee for Mine Own service. 41 go therefore, thou and thy brother; with My signs, and neglect not to remember Me. 42 Go, both of you to Pharaoh, for he has transgressed all bounds. 43 Then say to him a gentle saying; haply he may be admonished or he may fear. 44 They said: "O our Lord, we are really frightened lest he behave insolently with us or become violent." 45 He said: "Fear not: for I am with you: I hear and see (everything). 46 Go to him and say, 'We are both messengers from your Lord. Let the Children of Israel go with us, and do not oppress them. We have brought you a Sign from your Lord, and may peace be upon whoever follows the right guidance; 47 Lo! it hath been revealed unto us that the doom will be for him who denieth and turneth away. 48 The Pharaoh asked them, "Who is your Lord?" 49 He said: Our Lord is He Who gave to everything its creation, then guided it (to its goal). 50 (The Pharaoh) said: "And what about the former generations?" 51 Moses said, "My Lord alone has knowledge of that, recorded in a Book. My Lord neither errs nor forgets." 52 It is God who has made the earth as a cradle for you with roads for you to travel. He has sent water from the sky to produce various pairs of plants. 53 Eat and pasture your cattle: verily therein are signs for men of sagacity. 54
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.