۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ To Abraham We gave the right guidance and We knew him very well. 51 Behold! he said to his father and his people, "What are these images, to which ye are (so assiduously) devoted?" 52 They said, “We found our forefathers worshipping them.” 53 He said: Certainly you have been, (both) you and your fathers, in manifest error. 54 They asked: "Hast thou come unto us [with this claim] in all earnest - or art thou one of those jesters?" 55 He said, "Nay, your Lord is the Lord of the heavens and the earth, He Who created them (from nothing): and I am a witness to this (Truth). 56 And, by Allah! I will certainly do something against your idols after you go away, turning back. 57 He broke them all into pieces, except their great one so that they might return to it. 58 They said: "Who has done this to our aliha (gods)? He must indeed be one of the wrong-doers." 59 Some of them said: "We heard a youth called Abraham speak (ill) of them." 60 [The others] said: "Then bring him before the peoples eyes, so that they might bear witness [against him]!" 61 They said, “Did you do this to our Gods, O Ibrahim?” 62 He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak." 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 Then they were utterly put to confusion saying, 'Very well indeed thou knowest these do not speak.' 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Woe to you for what you worship instead of God. Have you no understanding?" 67 They cried: Burn him and stand by your gods, if ye will be doing. 68 'O Fire' We said, 'be coolness and safety for Abraham' 69 And they wished to cause him harm, so We made them the greatest of losers. 70 for We saved him and Lot, [his brother's son, by guiding them] to the land which We have blessed for all times to come. 71 And We bestowed upon him Isaac and [Isaac's son] Jacob as an additional gift and caused all of them to be righteous men, 72 And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve; 73 And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd. 74 And We admitted him to Our Mercy, truly, he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.