He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And there is prohibition upon [the people of] a city which We have destroyed that they will [ever] return 95 until Gog and Magog are let loose to rush down from the hills. 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 If these had been gods they would not have come thither, but all will abide therein. 99 They shall groan. They will not hear therein anything else. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The great Horror [of the Day of Judgement] shall not grieve them, and the angels will welcome them, saying, "This is your Day which you have been promised." 103 On that Day We shall roll up the heavens like a scroll of parchment. As We originated the first creation, so shall We repeat it. This is a promise binding on Us. Truly, We shall fulfill it. 104 Before this We wrote in the Psalms, after the Message (given to Moses): My servants the righteous, shall inherit the earth." 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112