Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Even when Gog and Magog are let loose and they shall break forth from every elevated place. 96 And there shall approach the true promise; and lo! the eyes of those who disbelieved shall be staring: woe unto us! surely we have been in neglect thereof; aye! we have been the wrong-doers. 97 You and what you worship instead of God will be fuel for hell: to it you shall all come -- 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 But those who have been promised a good reward by Us will be kept far away from Hell -- 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 Verily, in this (the Quran) there is a plain Message for people who worship Allah (i.e. the true, real believers of Islamic Monotheism who act practically on the Quran and the Sunnah legal ways of the Prophet SAW). 106 We sent thee not save as a mercy for the peoples. 107 Say: "This is what has been revealed to me: 'Your God is one and only God.' So will you bow in homage to Him?" 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 God surely knows what you say openly and also knows what you conceal. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112