So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 For them therein shall be groaning and therein they shall not hear. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say, "It is revealed to me that there is only one Lord. Will you then submit yourselves to His will?" 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 God knows well all that is spoken aloud and all that you hide. 110 And I know not but that this may be a trial for you, and enjoyment for a while. 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112