And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 till Gog and Magog are let loose and slide down out of every slope; 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 If these had been gods, they would not have got there! but each one will abide therein. 99 Therein wailing is their portion, and therein they hear not. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 Lo! there is a plain statement for folk who are devout. 106 We have not sent thee, save as a mercy unto all beings. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 God surely knows what you say openly and also knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112