Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 There is groaning for them therein, and they do not hear. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 They shall not hear even a whisper of it, and they shall live for ever in the delights which they had desired. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 This is a lesson for those who worship (God). 106 We have not sent thee, save as a mercy unto all beings. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 I do not know (why God has commanded me to warn you of the torment). Perhaps it is a trial for you and a respite for an appointed time". 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112