۞
1/2 Hizb 35
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Messengers! Eat of that which is good and do good deeds; I have knowledge of the things you do. 51 Your religion is one and I am your Lord. Have fear of Me". 52 But the people divided their religion among them into sects - each faction, in what it has, rejoicing. 53 So leave them in their bewilderment for a while. 54 Do they think that We are helping them by giving them children and property? 55 We provide them with the means of competing with each other in virtuous deeds, but they do not realize this. 56 Those who tremble with fear of their Lord; 57 who believe in the revelations of their Lord, 58 And those who ascribe not partners unto their Lord, 59 and those who give what they give, their hearts quaking that they are returning to their Lord -- 60 These are hastening on to good, and they are therein foremost. 61 We charge no soul with more than it can bear. We have a record which clearly shows the truth and they will not be wronged. 62 NAY, [as for those who have torn asunder the unity of faith] - their hearts are lost in ignorance of all this! But apart from that [breach of unity] they have [on their conscience even worse] deeds; and they will [continue to] commit them 63 But when We seize with the punishment those of them that live in ease, they groan. 64 (We shall say): 'Do not groan today, surely you shall receive no help from Us' 65 Our revelations had certainly been recited to you, but you turned your backs to them 66 "In arrogance: talking nonsense about the (Qur'an), like one telling fables by night." 67 Why did they not think over the message? Or has something come to them which had not come to their fathers? 68 Or is it, perchance, that they have not recognized their Apostle, and so they disavow him? 69 Do they say he is possessed? Rather he has brought them the truth, but most of them are averse to the truth. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance. 72 and, most surely, you are calling them to a straight path. 73 and surely they that believe not in the world to come are deviating from the path. 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 We already seized them with the chastisement, yet they abased not themselves to their Lord nor were they humble; 76 until We opened the gate of greater torment (death) and they suddenly found themselves in despair. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.