< random >
Say, "Lord, if you will afflict them with punishment, 93 My Lord! then place me not with the unjust. 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Repel evil with that which is better. We know that which they describe. 96 And say: "My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). 97 I seek refuge with You, Lord, lest they should come near me." 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 And then no sooner the Trumpet is blown than there will remain no kinship among them that Day, nor will they ask one another. 101 And those whose scales are heavy [with good deeds] - it is they who are the successful. 102 And those whose scales are light are those who lose their souls, in hell abiding. 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 "Were not My messages read out to you? But you denied them." 105 They will exclaim: "O our Sustainer! Our bad luck has overwhelmed us, and so we went astray! 106 “Our Lord, remove us from hell then if we do the same, we are the unjust.” 107 Allah will say, “Remain rebuked in it, and do not speak to Me.” 108 Lo! there was a party of My slaves who said: Our Lord! We believe, therefor forgive us and have mercy on us for Thou art Best of all who show mercy; 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 He will say: How long tarried ye in the earth, counting by years? 112 They shall say, 'We have tarried a day, or part of a day; ask the numberers!' 113 He will say: You did tarry but a little-- had you but known (it): 114 Deem ye that We have created you in vain and that unto Us ye are not to be returned? 115 Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace. 116 He, who invokes another deity along with God, a deity of whose divinity he has no proof, will be brought to account by his Lord. Certainly, those who deny the truth shall never prosper. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
God the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.