Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment), 93 then do not include me, my Lord, among these wrong-doing people." 94 And indeed We are Able to show you the promise they are given. 95 Repel, by [means of] what is best, [their] evil. We are most knowing of what they describe. 96 Say: "My Lord, I seek refuge in You from the evil promptings of the devils. 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 When death approaches one of the unbelievers, he says, "Lord, send me back again 99 that I have left behind. I am likely to do good." Nay, it is merely a word that he is uttering. There is a barrier behind all of them (who are dead) until the Day when they will be raised up. 100 And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 But those whose scales are lighter will perish and abide in Hell for ever. 103 The Fire will scorch their faces and they will abide therein with their faces distorted. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will say: "Our Lord! Our misfortune prevailed over us. We were indeed an erring people. 106 Our Lord, bring us out of it. If we return (to sin), then we shall indeed be harmdoers' 107 He will say: 'Slink there in it and do not speak to Me' 108 "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" 109 "You mocked and laughed at them until you forgot all about Me. 110 Lo! I have rewarded them this day forasmuch as they were steadfast in that they, even they, are the triumphant. 111 God will ask them, "How many years did you live in your graves?" 112 They will say: "We stayed a day or part of a day. Ask of those who keep account." 113 He will say: "You stayed only for a while, if you only knew that. 114 "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And say: 'My Lord, forgive and have mercy, for You are the Best of the merciful' 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
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▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.