Have you not considered your Lord - how He extends the shadow, and if He willed, He could have made it stationary? Then We made the sun for it an indication. 45 Then We withdraw it to Us a gradual concealed withdrawal. 46 And it is He who has made the night for you as clothing and sleep [a means for] rest and has made the day a resurrection. 47 And it is He who has loosed the winds, bearing good tidings before His mercy; and We sent down from heaven pure water 48 so that We may bring dead land to life thereby, and give to drink thereof to many [beings] of Our creation, beasts as well as humans. 49 And certainly We have repeated this to them that they may be mindful, but the greater number of men do not consent to aught except denying. 50 And if We had willed, We could have sent into every city a warner. 51 Se obey not thou the infidels, but strive against them therewith with a great striving. 52 ۞ AND HE it is who has given freedom of movement to the two great bodies of water - the one sweet and thirst-allaying, and the other salty and bitter - and yet has wrought between them a barrier and a forbidding ban. 53 And it is He Who created man from water, then appointed relatives and in-laws for him; and your Lord is All Able. 54 And they serve besides Allah that which neither profits them nor causes them harm; and the unbeliever is a partisan against his Lord. 55 Yet [withal, O Prophet,] We have sent thee only as a herald of glad tidings and a warner. 56 Say: 'I demand of you no wage for this except for he who wishes to take the Path to his Lord' 57 Put your trust in the All Living who never dies, and exalt with His praise, He is sufficiently aware of His worshipers' sins. 58 He created the heavens and the earth and all that lies between them in six spans then assumed His authority. He is the benevolent: Ask those who are well-informed. 59 And when it is said to them, "Prostrate to the Most Merciful," they say, "And what is the Most Merciful? Should we prostrate to that which you order us?" And it increases them in aversion. ۩ 60